“This content has an overpowering effect and holds the conscious mind spellbound. The tremendous power of the “objective psychic” has been named “demon” or “God” in all epochs with the sole exception of the recent present. We have become so bashful in matters of religion that we correctly say “unconscious,” because God has in fact become unconscious to us.” (CW Vol 11, par 479)

“The shadow is a moral problem that challenges the whole ego- personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge, and it therefore, as a rule, meets with considerable resistance.“ (CW Vol 9ii, par 14)

“It is probably no accident that our modern notions of “personal” and “personality” derive from the word persona. I can assert that my ego is personal or a personality, and in exactly the same sense I can say that my persona is a personality with which I identify myself more or less. The fact that I then possess two personalities is not so remarkable, since every autonomous or even relatively autonomous complex has the peculiarity of appearing as a personality, i.e., of being personified.” (CW Vol 7, par 312)

“It is only in modern times that the dream, this fleeting and insignificant-looking product of the psyche, has met with such profound contempt. Formerly it was esteemed as a harbinger of fate, a portent and comforter, a messenger of the gods. Now we see it as the emissary of the unconscious, whose task it is to reveal the secrets that are hidden from the conscious mind, and this it does with astounding completeness.“ (CW Vol 7, par 21)

“As anyone who has been in long-term analysis knows, this process of encountering the shadow is an ongoing work and takes immense stamina and commitment. The ego’s self-protective defenses resist violently. Purgatory is a place of salutary and meaningful suffering, unlike the suffering that we see in Inferno.” (Murray Stein, The Mystery of Transformation, pg. 40)

“Since the endeavours of our psychology are so extraordinarily heterogeneous… I would venture to regard the sum total of our findings under the aspect of four stages, namely, confession, elucidation, education, and transformation.” (CW 16, par 122)

“In a similar way, we are afraid of our inferior functions. If you take a typical intellectual who is terribly afraid of falling in love, you will think his fear very foolish. But he is most probably right, because he will very likely make foolish nonsense when he falls in love. He will be caught most certainly, because his feeling only reacts to an archaic or to a dangerous type of woman.” (CW 18, par 35)

“Once, while I was in my laboratory and reflecting again upon these questions, the devil whispered to me that I would be justified in publishing the results of my experiments and my conclusions without mentioning Freud. After all, I had worked out my experiments long before I understood his work. But then I heard the voice of my second personality: “If you do a thing like that, as if you had no knowledge of Freud, it would be a piece of trickery. You cannot build your life upon a lie.” With that, the question was settled.” (C.G. Jung; Memories, dreams, reflections; pg. 148)

“I had very soon seen that analytical psychology coincided in a most curious way with alchemy. The experiences of the al- chemists were, in a sense, my experiences, and their world was my world. This was, of course, a momentous discovery: I had stumbled upon the historical counterpart of my psychology of the unconscious. The possibility of a comparison with alchemy, and the uninterrupted intellectual chain back to Gnosticism, gave substance to my psychology.” (C.G. Jung; Memories, dreams, reflections; pg. 205)